Category Archives: Indian-Americans and U.S. Politics Blog

‘The Voice of the Majority -1- ‘Don’t Tread on Our Religion, Our Culture’

Every elite American newspaper is full of articles about Pakistan’s descent into religious extremism and the stunned reaction of the “westernized Pakistani elite” (as Washington Post put it) at the popular support in Pakistan for the accused assassin of Governor Salman Taseer. There is no question that successive Pakistani Military and Civilian regimes have nurtured Islamic extremism and built up the Taleban. It is also true that the assassination has severely shaken the confidence of the Pakistani elite and that of the Obama Administration.

Supports of Malik Qadri shower rose petalsI abhor any doctrine, regime or society that chooses to call itself the “Land of the Pure” or Pak-i-Stan. Once you call your society the land of the Pure, you sort of undertake the obligation to rid your society of any impure elements. That is what successive land-of-the-pure regimes have done by trying to cleanse their societies of Hindus, Sikhs, Buddhists, and Ahmadiyya Muslims over a 60-year period.

But I also recognize that Pakistani society has never elected religious parties in any election. They have usually voted for non-religious parties. So what turned this Pakistani society to shower rose petals on an accused assassin of a popular governor? Below is a contrarian and perhaps controversial answer.

•    The majority in every society or country expects its religion, its culture, its belief systems to be respected and protected by its government. I consider this fact to be self-evident. As a corollary, the majority tends to protest and rebel against any external pressure to modify its religious and social laws. When its own government aligns itself with the external source of pressure, the protests turn vehement. If the external forces are of another religion, then the anger can turn incendiary.

Perhaps, this is what happened in Pakistan. Rather than working quietly and discreetly to free the Christian woman sentenced under the 30-year old Blasphemy law, serious attempts were made to force Pakistan’s weak government to amend or abolish the law. This, I think, was a huge mistake. It changed the nature of the debate from being merciful to a poor woman to pressure from American and Western Christians to force a change in Pakistani society’s sacred religious principles.

In this context, an accused assassin of a popular governor became a symbol of defiance against American & Christian pressure against Muslims and a defender of the Prophet. Perhaps, a Muslim fighter against modern Christian Crusaders?  Is this so hard to understand?

I guess it is if you are a member of the American Elite and Media Elite in particular. If you think, I am being harsh, think back to their coverage of the Tea Party in America in 2010. This is the same elite section of American Establishment that once derided Core America as “small town people clinging to religion and guns”.  These are the same people who expressed outrage that over 70% of Americans were against construction of a new Mosque near the sacred Ground Zero. These American Elite accused Core Americans for becoming intolerant. It was preposterous.

There are over 90 Mosques in New York City, by some counts. So why did Americans protest so passionately against one new Mosque in New York? It was because that project seemed to symbolize an “in-your-face-America” message. It came across as a deliberate affront to America’s sacred memories and beliefs. So the American majority stood up and said, “Don’t tread on us”. The American Elite still don’t get this.

The American Elite express disapproval of religious beliefs and promotes an arrogant secularism. If they approve of someone, they call him or her “liberal”. If they don’t, they call the person “traditional” or “religious”. They misuse America’s clout to force their “secularism” on governments of countries that depend on American aid. They do not get the basic fact that the core of most societies is religious. They do not understand that their demands come across simultaneously as arrogant “irreligiousity” (to paraphrase Stratfor) and as attacks on sacred principles. So is it any surprise that their actions usually misfire as they did in Pakistan!

Perhaps they should watch Bill O’Reilly of Fox speak of “secular-progressives” in his tone of dripping contempt. If the American Elite cannot convince Bill O’Reilly, why do they think they should pressure Pakistan? If they cannot understand Core America, why do they think they can understand Core Pakistan or Core India?

How does this discussion lead to core India or to US-India relations? That is a topic for the next article.

Is there merit in NRIs contesting elections in India?

The Indian Oversees Congress (IOC) has announced plans to field Non-Resident Indians (NRIs) in the Punjab State Assembly elections next year. The party plans to field about 10 candidates on the Congress Party ticket next year according to IOC President Vikram Bajwa.

According to the Representation of the People Act, 1951 a person can contest elections if he is also an “elector for a Parliamentary constituency in India”. Or simply put, being a voter is the primary prerequisite for contesting elections in India. In a recent amendment to the 1951 Act, NRIs who have not acquired the citizenship of another country can now register as voters in India.*

This means that a non-resident India could contest elections in India at the local, state and federal levels if he is a registered voter. It would be a great opportunity for NRIs to participate and make a difference in the political process and policy-making of their country. Their international experience could be put to good use in improving governance and bringing new ideas to the administration of their states/country.

However, it might not be in the interest of the voters if the individual is required to reside in or cannot leave his host country for long stretches of time. It could affect the elected NRI’s parliamentary attendance and actual participation in debates and discussions on the floor of the House. Questions need to be raised if such a candidate would be attuned to the needs and interests of his constituents, and can serve them efficiently. Or will he be an arm-chair philosopher? Governance is a full-time responsibility, and if a representative cannot be present with and for his constituents at all times due to other work/ business obligations and financial constraints, it would be a big loss for the voters. (Would the travel expenses of the NRI, traveling to be with his constituents, be charged to the taxpayer?)

The IOC’s decision to field NRIs in Punjab is commendable, but it should be scrutinized if the purpose is to provide representation to the NRI community and its needs; or allow a distinguished member of a constituency to represent and give back to his community; or simply appease the NRI community with the purpose of acquiring more support and funds for the party? If the decision is about representing NRIs, then a different process of nominating such a member of the non-resident community to the Assembly or Parliament should also be considered. The Ministry of Oversees Indian Affairs has already been created with such a mandate to look into the concerns of the community.

The right to contest elections for NRIs could be an important event in the political evolution of India. But it first needs to go through the right process of deliberations. The opinions and interests of the voters, the intentions of the political parties and an objective analysis of what the NRI community can contribute to the governance of the country should be considered before allowing NRIs to contest elections in the country. The sentiment of participation if commendable, the practicality of it is suspect.

* An NRI can vote in an Indian election if he is present in the constituency where he is registered on the date of voting. Unlike earlier provisions that automatically removed a person’s name from the list if he were not living in India for a stretch of six months, the new bill will allow voters to stay away for more than six months and continue to exercise their vote.


Pravasi Bharatiya Divas begins in New Delhi on Jan 7

The 9th Pravasi Bharatiya Divas (PDB), an annual meet of non-resident Indians organized by the Ministry of Overseas Indian Affairs, will begin tomorrow at the Vigyan Bhavan in New Delhi, India. The three day event will be inaugurated by Prime Minister, Manmohan Singh aPBDnd includes seminars, round-table conferences, interaction with Union Ministers, cultural programs and Conferment of Pravasi Bharatiya Samman Awards. Around 1500 delegations from over 50 countries are expected to participate in the event.

The Pravasi Bharatiya Divas has grown to be one of the largest meeting points for the Indian Diaspora across continents.  PBD gives non-resident Indians an opportunity to engage, interact and build relationships with members of the Diaspora across the globe, as well as the country of their forefathers. The PBD is not just a meet and greet event, but serious deliberations on issues of concern to the community, problems facing the country, business and other opportunities presented by India etc. are also discussed alongside a plethora of cultural events. Earlier PBDs have resulted in the formulation of various schemes and plans such as the Overseas Citizenship of India scheme, establishment of Overseas Indian Facilitation Centre, conceptualization of Pravasi Bharatiya Kendra, formation of Prime Minister’s Global Advisory Council of people of Indian Origin, setting up of the India Development Foundation, and the launching of the Global Indian Network of Knowledge (Global-INK).

This year the Pravasi Bharatiya Divas would focus on the North-Eastern States of India, healthcare, education and increasing involvement of the younger generation of the Diaspora. As such, the Ministry of Development of the North Eastern Region has partnered with PBD. The Chief Ministers of the states in the region will discuss the investment opportunities in their states in a special plenary session. The relatively neglected north-eastern region is one of the most scenic and untouched parts of the country, and provides numerous opportunities for business and tourism. However, it is has been reeling under the menace of insurgents and has been unable to develop at par with the rest of the country.

Among other sessions will be the annual C.K. Prahalad memorial lecture to be delivered by Gautam Ahuja. The Chairman of Corporate Strategy and International Business group at University of Michigan’s School of Business will talk about inclusive growth. A plenary session with a group of Union Ministers will discuss business opportunities in India, while dedicated seminars on healthcare and education opportunities in India will also be conducted. The Pravasi Bharatiya Samman awards will be presented by the President of India to distinguished non-resident Indians.

Make a New Year’s Resolution

On Wednesday December 29, 2010, I heard Rick Santelli proclaim on CNBC that “This is the best country in the world and we are going to fight for it to keep it great and solvent”. This was a couple of minutes after he warned, “…I tell you what Joe, in the next couple of years I think we are going to have an internal conflict in this country of huge proportions…” Rick Santelli, the voice of the Bond Market on CNBC, is better known as one of the founding spirits of the Tea Party.

The Tea Party was the most important phenomenon in America in 2010. I am less concerned about the message, the political views or the social stance of the Tea Party. What is relevant to the rest of the World and to India in particular is the deep passion of the people who came together to form the Tea Party, their outrage at the direction in which the country was headed and the arrogance with which they saw the political establishment treat the American people. The Tea Party came together to take back their country. And they did in the November 2010 elections.

In sharp contrast is the ennui in Europe and in India. Europe seems headed towards economic, social, and perhaps demographic disaster.  The desperate state of Europe’s youth, the highest-educated generation in Europe’s history, is well described in the New York Times article Europe’s Young Grow Agitated Over Future Prospects. Europeans have realized their social system is a “Ponzi scheme,” in the words of an expert in fiscal policy quoted in the article. Yet, the European people are quiet, supine and inclined to wither away in relative silence.

In recent months, we have seen a massive corruption scheme come to light in India. The entire Indian Establishment has been shown to be a giant web of cronyism – from cabinet ministers to politicians to TV anchors to corporate lobbyists. If you are inside this web, you sit pretty. If you are outside, you face the doubling of the price of onions, the most basic food in India. This is on top of a chronic food inflation virus that is eating away at the incomes of all but those in the politico-business circle. At the same time, one hears that the education system in India, especially the College-University system, is in serious decay. Degrees are proliferating, students are graduating but the education keeps getting less and less relevant to the needs of the job market. And on top of all this, the Indian Government is giving away enormous sums of money in the name of protecting the poor.

The Indian middle class and the poor are getting caught in a vicious pincer. Yet, you do not see the middle class in India expressing their outrage. There is no evidence of either a spontaneous or an organized movement by the middle class in India to pull down the corrupt or to launch reforms that will cut down on government waste. Tea might be a great Indian export, but there is no Tea Party in India.

Unfortunately, this ennui of Indian society has been imported by Indian-Americans into America. The current downtrend has been rough on many Indian-Americans. In some sense, Indian Americans are more vulnerable. They have no political power; they are known to be quiet people. There is little risk of a backlash if Indian-Americans are laid off or fired.

Ironically, the success of a few Indian-Americans and the current media darling status of India have made it more difficult for the average Indian-American to argue unfair treatment. We forget and most don’t realize that the few Indian-Americans that have made it to the top are people who succeeded from the inside and often with the help of mentors within their own circles.

But, despite their successes and troubles, the Indian-American community has not   thrown up a vocal activist in the genre of Rick Santelli.

This is surprising. After all, being a “loud mouth” is an Indian characteristic. The Indian protest against British rule began with “loud mouth” lawyers, professors and journalists expressing their anger in print and in political forums.

But today’s Indian-American middle class does not exhibit this spirit. Without this spirit, the Indian-America community will remain on the periphery of American society, a quiet, affluent but powerless and invisible microcosm. That would be a pity.

It is necessary for each Indian-American to make a resolution this New Year to fight for some goal or against some problem. Speak out fervently and rationally for or against issues that they care about. No issue is too small or too large. It is important that you protest, in person, over the phone or via email. Share your outrage with your friends and build a movement.

If you don’t fight for what you believe, you truly doom yourself and your community to obscurity.

Arise! Awake! And Stop Not Till the Goal is Reached!

Today Indian-Americans are an envied group in the United States. They represent what the American mainstream desires in immigrants – a hardworking, law-abiding community, a community focused on education, family values, assimilation and one that articulates its views in discussions and debates – in short, a group that succeeds in the right way.

But there is one area where Indian-Americans are sorely absent – participation in the political and civic process. Indian-Americans speak up only occasionally even on issues that are of deep concern to them; they rarely call or write to their Congressional Representative. In my experience, Indian-Americans tend to express their discontent in private circles, over dinners, often on Saturday evenings with their close friends. The common expression at these dinners is “someone should do something”. Unfortunately, that someone is most often, if not always, supposed to be someone else.

There are valid socio-historical reasons for this reticence. A vast majority of Indian-Americans came to the U.S. from middle class backgrounds. They were taught from childhood to focus on education and not get embroiled in activities that might distract them away from a good education and career.

As immigrants, success in the U.S. did not come easy for Indian-Americans. Each profession found itself stereotyped at different times in the journey. For example, in the 1980s, American managers routinely stereotyped Indian technology professionals as “good techies” but “not good managers.” This was not deemed to be a racist statement at the time but a rational, reasonable one. Even today, physicians educated in India have to suffer grossly stereotyped statements about the quality of their medical education and clinical experience in India.

Despite all of these obstacles, Indian-Americans have achieved enviable success in America. In this quest, the Indian attributes of keeping one’s head down and focusing on one’s education, career and family paid off.

But, now it is time to get on to the next stage in being an important part of the American society. It is time to bring issues that are near and dear to the hearts of Indian-Americans into the American mainstream. These could be issues of culture, education, employment, history or religion. We Indian-Americans owe it to ourselves and to our next generation to be active and vocal. If we learn to be both, we will obtain a level of political success that we only dream of today. The 2010 mod terms elections were only a preview of what one can expect when the Indian-American community becomes truly political active.

My column today has been triggered by two recent events and the media attention they received. The first shows the weakness of the Indian-American community and the second shows a new spirit among Indian-Americans.

•    Mumbai suffered a vicious, horrific attack by Pakistani terrorists in November 2008. This week, according to media reports, a lawsuit was filed in Brooklyn Federal Court by of relatives of four Jewish victims slain in that attack and one survivor. The suit contends Pakistan’s shadowy Inter-Services Intelligence provided support to the gunmen who killed 166 and wounded more than 300 people. The government of Pakistan and Lashkar-e-Taiba are also named as defendants in the suit according to media articles. The plaintiffs are represented by Lawyer James Kreindler, whose law firm successfully sued Libya on behalf of the 259 passengers who died in the attack on Pan Am Flight 103 and the 11 people killed on the ground.

To me, this illustrates the difference between an awake, active Jewish community that lost 4 members in the Mumbai attack and a relatively asleep, inactive Indian community that lost approx 160 people.

•    This past Sunday, the second most read article on the New York Times website was Hindu Group Stirs a Debate Over Yoga’s Soul. This article is about the Campaign “Take Back Yoga” by the Hindu American Foundation. As the article states, the Campaign “suggests only that people become more aware of yoga’s debt to the faith’s ancient traditions”. This campaign has generated media articles including a column on the On Faith blog of the Washington Post and an article about the philosophy underlying Yoga titled Bin Ladenism in Religion & The Practice of Yoga.

My objective here is not to discuss the merits or demerits of the campaign but to point out one of the first attempts by a group of Indian-Americans to create in the American mainstream a debate, to an awareness of a topic near and dear to their hearts. I hope we look back at this campaign as the first among many such campaigns by Indian-Americans that impact the American mainstream.

The title of the article is the exhortation by Swami Vivek-Anand to all Indians to Arise and Awake. It is up to each Indian-American to decide what goal he or she wants to reach. But the message, a variation of the ancient exhortation from Kathopanisad, applies to each and every Indian-American.

I believe the country wants the Indian-American community to Arise, Awaken and Participate actively and vocally in the American political and civic mainstream. I sincerely hope it begins to do so.