Tag Archives: Barack Obama

The Voice of the Majority – 2 – Religion & Regime Stability?

In the first article of this series, the following was deemed self-evident:

  • The majority in every society or country expects its religion, its culture, and its belief systems to be respected and supported by its government.

A corollary of this self-evident fact is:

  • A regime that is seen, felt and recognized to be respectful and supportive of the majority religion tends in turn to be supported the majority of the people.

The events of the past 2-3 weeks demonstrate the truth of this corollary.

Does any one think Pakistan is richer than Egypt or Tunisia? Does anyone think that Pakistan provides its youth greater career opportunities than Egypt or Tunisia? Does any one think that Pakistan is less corrupt than Egypt? No.

Yet, we have not seen a single protest demonstration in Pakistan. And we have seen massive demonstrations in Tunisia and Egypt. The leader of Tunisia fled the country and his regime is in tatters. Yesterday, President Mubarak of Egypt announced his decision to step down in the face of huge protests in Cairo and Alexandria. Despite his 32-year reign, no one in Egypt has been willing to stand up in support of Mr. Mubarak. The Obama Administration and the Western European Governments have essentially dumped him.

The leaders of Tunisia and Egypt were and are secular men. They went out of their way to diminish the hold of religion on their people and they were ruthless against the proponents of the majority religion of their people. These leaders were the ones who created the education systems that educated the young men who have now risen against these leaders.

Look at the other regimes that seem to be trouble in the Middle East, Jordan, Bahrain, possibly Kuwait. These regimes, like Egypt & Tunisia, are generally secular; they have implemented western education systems and have discouraged overly strong influence of religion.

In each of these countries, the western educated segments are small and urban. The young “educated” people think of themselves as almost western and expect similar living standards. These “educated” youth are popular with American anchors who can interview them on American TV. They come across as just like young Americans or Europeans, young people who want the same things western young people want. It makes for lovely TV.

The Iranian students of 1978-1979 were just like these young people in Tunisia and Egypt. The Shah of Iran was like Ben-Ali of Tunisia and Mubarak of Egypt. He was dumped unceremoniously by his “bff” America and fled the country like Ben-Ali of Tunisia. Mubarak of Egypt seems made of sterner stuff and his fate is still unclear.

The Iranian Students that rioted in 2009 in Tehran were just like the Iranian Students of 1978-79, like Tunisian and Egyptian students we see today. But today’s Iranian regime is totally different. The Theocratic Regime in Iran has the support of the majority of Iranian people who are deeply conservative and religious. This is why the revolting Iranian students of 2009 received no support from the Iranian majority. This is why the Iranian regime could crush the revolt and tell the western world to bug off. And the Iranian regime won.

Today’s Pakistan is a basket case despite billions of dollars of U.S. aid. Actually Pakistan, a land with 170 million people, gets far less aid than does Egypt, a country of 80 million people. Yet, Pakistan has seen no riots about the price of bread, about the lack of jobs.

Is it because the Pakistani regime is as anti-secular as it can get? Is it because Pakistan’s religious establishment has a stake in supporting the regime, especially against American & European pressures? Is this why no American Anchor would dare to walk around Karachi, Lahore, Peshawar with a TV camera and crew to interview people in the streets? Is this lack of access to American TV another protective cover for the Pakistani regime?

President Mubarak’s Egyptian regime was a true loyal friend of America for 32 years. President Mubarak was the first to accept American Iraq, the first supporter of America’s War on Terror. President Obama chose Cairo, Egypt’s Capital, to deliver his major address to the world’s Muslims. Yet, the moment he became inconvenient, President Obama sent his envoy to Egypt to tell Mr. Mubarak to not seek an additional term.

In stark contrast, a U.S. Congressional delegation pleaded with Pakistan’s President Zardari to obtain a release of an American Diplomat who has been held in jail despite his diplomatic immunity. The Congressional delegation failed. And this is a Pakistani Government that is accused of being duplicitous and diverting American anti-terror aid to the Taleban, America’s enemies.

This is the difference between leaders/regimes that cultivate & placate the majority religion in their countries and leaders/regimes who scorn their majority religion under the banner of being “secular” and “modern”. Support of the majority gives the first set their power and immunity from America’s pressure. The second set! They get nothing from their majority because they gave the majority nothing.

How does this discussion relate to core India or US-India Relations? That is the topic for the next article.

Startup America

President Obama has announced the launch of the ‘Startup America’ initiative to boost high-growth entrepreneurship throughout the country. This initative aims to “encourage private sector investment in job-creating startups and small firms, accelerate research, and address barriers to success for entrepreneurs and small businesses.”

The program will work to:

* “Expand access to capital for high-growth startups throughout the country;
* Expand entrepreneurship education and mentorship programs that empower more Americans not just to get a job, but to create jobs;
* Strengthen commercialization of the about $148 billion in annual federally-funded research and development, which can generate innovative startups and entirely new industries;
* Identify and remove unnecessary barriers to high-growth startups; and
* Expand collaborations between large companies and startups.”

Learn more about Startup America at http://www.whitehouse.gov/startup-america-fact-sheet

The Indian-American community is entrepreneurial and has been greatly involved in startups. E.g. more than 15% of Silicon Valley start-up firms are owned by Indian-Americans.

Related links:

http://www.whitehouse.gov/issues/startup-america
http://www.startupamericapartnership.org

War Strategy in Afghanistan and Regional Concerns

The long awaited review of U.S. and NATO strategy in Afghanistan was completed by the Obama administration in December 2010. The publicly released version of the report claimed major gains against the Al Qaeda and the Taliban, particularly in the core areas under their control for long including the Helmand and Kandahar provinces. However, the report acknowledged that the gains were fragile and could be undone unless the Pakistan army acted against the Taliban operating from safe havens in the NWFP and FATA with equal vigour.

The broad goal of the U.S.-NATO-ISAF war strategy in Afghanistan is to ensure that Afghanistan acquires the stability that is necessary to be able to control its territory so that the Taliban and Al Qaeda are prevented from operating successfully from its soil against the U.S. and its allies, and also to reduce the risk of a return to civil war. The U.S. plans to transfer all combat responsibilities to the Afghan security forces by 2014. President Obama cannot afford to lose a war on his watch and yet hope to win re-election in 2012. The exit strategy will be based on a phased drawdown with not more than 10,000 troops being withdrawn each year till an “equilibrium that is manageable” is achieved. The U.S. and NATO troops are still thin on the ground while the Taliban has shown a marked degree of resurgence.

Afghanistan lies on the strategic crossroads between South Asia and Iran, West Asia, the Caucasus and the Central Asian Republics. Its regional neighbours have important geo-political and energy security interests in the area. Neighbours like India have invested over US$ 1 billion and immense time and effort in the post-2001 reconstruction of Afghanistan, but have been completely marginalised in U.S.-NATO-ISAF discussions for the resolution of the ongoing conflict.

The foremost concern of Afghanistan’s regional neighbours is that the coalition forces will begin their deadline-mandated exit before putting in place a strong alternative force to continue their work. A major apprehension is that the Taliban will defeat the weak and poorly trained Afghan National Army, take over Kabul, extend their reach to the countryside in due course and once again begin to practice their peculiar brand of Jihad and cultural bigotry. Both Iran and China are wary of the return of Wahabi Islam to Afghanistan.

Afghanistan’s regional neighbours, including the CARs, China, India, Iran, Pakistan and Russia, must come together to seek a solution to the conflict. This would involve putting together a regional force, preferably under a UN flag, to provide a stable environment for governance and development till the Afghan National Army can take over. The diplomatic aim should be to work towards a stable Afghan state, which is governed by a dispensation that is neutral between India and Pakistan. It is in the regional interest to support the continued operational commitment of U.S.-NATO-ISAF forces beyond July 2011 till the situation comes under control and security can be handed over to the Afghan National Army.

(Gurmeet Kanwal is Director, Centre for Land Warfare Studies, New Delhi.)

Bruce Riedel’s underwhelming new book

It doesn’t tell us any more than we already know

It is hard to see what Bruce Riedel’s new book “Deadly Embrace: Pakistan, America and the Future of Global Jihad” seeks to do.

Book cover (credit:bestofferbuyuk.com

It covers the history of the United States’ relationship with Pakistan from Partition onwards, but is too brief and too shallow to provide a good picture. Dennis Kux and Howard Schaffer deal with this in much greater detail. As an analysis of Pakistani politics and civil-military relations, it is a subset of Stephen P Cohen’s excellent book. As a narrative of the creation and growth of the military-jihadi complex, it is supered by Ahmed Rashid and Hussain Haqqani, who go much deeper. Finally, as an account of the Obama administration’s handling of the war in Afghanistan-Pakistan, it has little to add to Bob Woodward’s book published last year.

Coming from one of the most astute analysts of Pakistan, and from someone who was “in the room” during important moments in contemporary history, the book is a disappointment. Mr Riedel could well have cited Kux, Schaffer, Cohen & Rashid as references in his introductory chapter and gone on to provide us with a deeper, broader analysis of Pakistan’s current situation and fleshed out the possible directions it may take in the future. Yet, we are left with just one single chapter on the implications of one single—what he calls “possible (but not probable)”—outcome: the implications of a jihadist state in Pakistan. That begs the question: what about the probable outcomes? Shouldn’t the book be discussing those in detail?

Perhaps because he is still too close to the policy-making in Washington, Mr Riedel uses statements like “the United States currently has better relations with both India and Pakistan than any other time in the past several decades”. This, after he lays out in great detail how deeply unpopular the United States is in Pakistan (not least because of Washington’s improved relations with India), how the Pakistani military is at loggerheads with its U.S. counterpart, and after mentioning incidents like the suicide attack on the CIA base in Khost. Let’s hope Mr Riedel was merely being diplomatic and politically correct, because the alternative is unflattering.

The disappointment deepens when you see the author accepting the trite argument that Pakistan’s insecurities vis-a-vis India will assuaged if there is a settlement of the Kashmir dispute, even on Pakistan’s own terms. A person who correctly sees a hasty U.S. withdrawal from Afghanistan as a victory for Al-Qaeda’s global jihad somehow fails to consider the geopolitical implications of India yielding to Pakistan’s military-jihadi blackmail. To be fair, Mr Riedel recommends nothing more than what was agreed in India-Pakistan back channel talks, but even so, the premise that Pakistan will pose less of a threat to international security if only India were to make some concessions takes the heat off the protagonists—Pakistan and its scaffold states. And no, privately nudging the Indian leadership to pursue dialogue with Pakistan is unlikely to be any more effective than doing so publicly.

What is the book’s big prescription for Pakistan? The combination of carrots (Kerry-Lugar long-term aid) and sticks (drone attacks and suchlike) that are currently employed by the Obama administration. There is very little by way of identification and evaluation of other options. This might, again, be due to the fact the Mr Riedel was recently a part of, and still very close to, the ongoing deadly embrace. By that token, this book might have come too early.

‘The Voice of the Majority -1- ‘Don’t Tread on Our Religion, Our Culture’

Every elite American newspaper is full of articles about Pakistan’s descent into religious extremism and the stunned reaction of the “westernized Pakistani elite” (as Washington Post put it) at the popular support in Pakistan for the accused assassin of Governor Salman Taseer. There is no question that successive Pakistani Military and Civilian regimes have nurtured Islamic extremism and built up the Taleban. It is also true that the assassination has severely shaken the confidence of the Pakistani elite and that of the Obama Administration.

Supports of Malik Qadri shower rose petalsI abhor any doctrine, regime or society that chooses to call itself the “Land of the Pure” or Pak-i-Stan. Once you call your society the land of the Pure, you sort of undertake the obligation to rid your society of any impure elements. That is what successive land-of-the-pure regimes have done by trying to cleanse their societies of Hindus, Sikhs, Buddhists, and Ahmadiyya Muslims over a 60-year period.

But I also recognize that Pakistani society has never elected religious parties in any election. They have usually voted for non-religious parties. So what turned this Pakistani society to shower rose petals on an accused assassin of a popular governor? Below is a contrarian and perhaps controversial answer.

•    The majority in every society or country expects its religion, its culture, its belief systems to be respected and protected by its government. I consider this fact to be self-evident. As a corollary, the majority tends to protest and rebel against any external pressure to modify its religious and social laws. When its own government aligns itself with the external source of pressure, the protests turn vehement. If the external forces are of another religion, then the anger can turn incendiary.

Perhaps, this is what happened in Pakistan. Rather than working quietly and discreetly to free the Christian woman sentenced under the 30-year old Blasphemy law, serious attempts were made to force Pakistan’s weak government to amend or abolish the law. This, I think, was a huge mistake. It changed the nature of the debate from being merciful to a poor woman to pressure from American and Western Christians to force a change in Pakistani society’s sacred religious principles.

In this context, an accused assassin of a popular governor became a symbol of defiance against American & Christian pressure against Muslims and a defender of the Prophet. Perhaps, a Muslim fighter against modern Christian Crusaders?  Is this so hard to understand?

I guess it is if you are a member of the American Elite and Media Elite in particular. If you think, I am being harsh, think back to their coverage of the Tea Party in America in 2010. This is the same elite section of American Establishment that once derided Core America as “small town people clinging to religion and guns”.  These are the same people who expressed outrage that over 70% of Americans were against construction of a new Mosque near the sacred Ground Zero. These American Elite accused Core Americans for becoming intolerant. It was preposterous.

There are over 90 Mosques in New York City, by some counts. So why did Americans protest so passionately against one new Mosque in New York? It was because that project seemed to symbolize an “in-your-face-America” message. It came across as a deliberate affront to America’s sacred memories and beliefs. So the American majority stood up and said, “Don’t tread on us”. The American Elite still don’t get this.

The American Elite express disapproval of religious beliefs and promotes an arrogant secularism. If they approve of someone, they call him or her “liberal”. If they don’t, they call the person “traditional” or “religious”. They misuse America’s clout to force their “secularism” on governments of countries that depend on American aid. They do not get the basic fact that the core of most societies is religious. They do not understand that their demands come across simultaneously as arrogant “irreligiousity” (to paraphrase Stratfor) and as attacks on sacred principles. So is it any surprise that their actions usually misfire as they did in Pakistan!

Perhaps they should watch Bill O’Reilly of Fox speak of “secular-progressives” in his tone of dripping contempt. If the American Elite cannot convince Bill O’Reilly, why do they think they should pressure Pakistan? If they cannot understand Core America, why do they think they can understand Core Pakistan or Core India?

How does this discussion lead to core India or to US-India relations? That is a topic for the next article.